It is indeed a good and necessary step in the hermeneutical process. You can download the paper by clicking the button above. 215 AD) was committed to the idea that all truth, whether in pagan or biblical sources, found its fulfillment in the reality of Christ. For himself, he says, he has chosen to be on the. (LogOut/ develop their business skills and accelerate their career program. This was seen in Clements belief in the eternity of matter and thought, and in cosmic cycles predating the creation of the world. Change), You are commenting using your Twitter account. He found, in the expressions Mother of God and God suffering, little more than an ignorant piety that had cut so many corners in its implications that it stood very close to pagan mythical conceptions of the deity. Cyril plunges into the debate with sharp invective, addressing one document To Nestorius, the new Judas. Digital Forensics. This makes Origen unique among early Christian interpreters in ascribing such a pedagogical significance to the fall of Jerusalem. Palabras clave: Theotokos, Anthropotokos, Cristologa, Mariologa, Cirilo de Alejandra. As Chau observes, The New Testament differs from the Old only in being a clearer, but not a fuller, manifestation of the spirit.[28], (See the conclusion of the paper in Part 2.). Por otro lado, el trmino Anthropotokos reconoce que Mara es la madre de este hombre, pero dicho trmino puede en s mismo dar a entender que l no es ms que un hombre, lo cual de nuevo es ofensivo a la fe cristiana ortodoxa en la deidad de Cristo. [20] In this respect, one sees a clear overlap with the content of Mosaic Law, and especially the Ten Commandments. %PDF-1.3 % But, our concern was whether she could join the universities of our preference in abroad. Then, there were many different viewpoints of the doctrine proposed by Alexandrian School (ex: Arius, Athansius, and Apollinarius) and Antiochene School (ex: This desire to avoid both the Scylla of Judaism and the Charybdis of Gnosticism (or better, Marcionism) set the stage for a multiplicity of Christian approaches to Mosaic Law. This led him to a rather syncretistic blend of Hellenistic cosmology and Logos christology, with the result that later interpreters would fault Clement for some of his Gnostic tendencies. This article questions the value of the categories the school of Antioch and Antiochene christology on the basis of the significant theological differences between the two central figures in the school: John Chrysostom and Theodore of Mopsuestia, both of whom studied together at the school of Diodore of Tarsus in the late fourth century. The solution for Origen was to uphold the Mosaic Laws spiritual meaning, as elucidated through the work of Christ. Philo, a wealthy first-century Jew, was well known for his efforts to integrate Greek philosophy and Jewish theology. test, which makes it an ideal choice for Indians residing 3:6). These traditions were distinguished, not so much by neatly distinct exegetical practices (as a previous generation of scholars had thought), as by differing conceptions of history, and by the respective influences of contemporary philosophical and rhetorical schools. Origen, Contra Celsum, 1.4-5; 5.37. As mentioned above, Origen does not dismiss the literal meaning of Scripture. WebAntiochene exegetes tended to insist more than their Alexandrian counterparts on the importance of seeing each biblical passage in its context within the longer narrative of Israels history, and to search for practical, moral applications, while Alexandrian interpreters tended to be more interested in the theological and spiritual meaning. Una de sus frases favoritas es: El Logos sufri impasiblemente. For himself, he says, he has chosen to be on the. Cyril insists that while of itself human nature is not powerful but passible, in its union with the godhead, as in the dynamic act of Incarnation, the human nature of the Logos thereby becomes an instrument of omnipotent power and thus, in a real thought paradoxical sense, an omnipotent instrument. There is no record of a formal school such as apparently existed at alexandria, although lucian of antioch directed his didascalion and Diodore of Tarsus his In the following centuries, the church faced opposition on two fronts. It was generally in contrast with and sometimes opposed to the theology of Alexandria. As a result, the Alexandrians tended to see Mosaic Law in terms of continuity, and the Antiochenes tended to see it in terms of discontinuity. i.e, word became flesh. For Origen, fixation on the literal sense is precisely what led both Jews and Gnostics astray. Alexandria had it's own form of Christology, that defined the Human Nature in the Hypostatic Union to be a generic human nature, and this was in contrast (although not incompatible) with the Antiochene Christology that define's Christ's Human nature as a specific human being. These are the somatic, the psychic, and the pneumatic senses. Such blending of Greek and Jewish categories is also seen in his handling of Mosaic Law. We follow a systematic approach to the process of learning, examining and certifying. 0000008998 00000 n One important distinction is that between Mosaic Law and natural law. Cyril insists that Mary, the mother of God, should be called Theotokos. Nestorius argued that Theotokos did not do justice to the fact that, strictly speaking, Mary was not the mother of God but rather the mother of the man whom Christian faith recognizes as divine and thus calls God. For him, God the Logos raised the dead Lazarus, while the man Jesus wept at the tomb. Antiochene theology Quick Reference A modern designation for a style of theology associated with the Church at Antioch, contrasted with Alexandrine theology. WebANTIOCHENE THEOLOGY The dominant theology of the early Church in Antioch. graduation. [13] Origen, Commentary on the Epistle to the Romans, Books 1-5, trans. Antiochene side. Jesus Christ was both fully human and fully divine. Theological History of Two Natures/One Person, The rejection of the term Theotokos by Nestorius Constantinople, Nestorius did not intend to argue that Christ had a dual nature, but that view became labeled Nestorianism (PRO), The Two Is of Christ: Revisiting the Christological Controversy, El rechazo del trmino Theotokos por Nestorio de Constantinopla y la refutacin de su enseanza por Cirilo de Alejan, La Virgen Mara, Theotokos, y Cristo, verdadero Dios y verdadero Hombre. On the one hand, Jewish interpreters insisted on the total and literal application of Mosaic Law, compelling Christians to defend the supremacy of the revelation of Christ. tuition and home schooling, secondary and senior secondary level, i.e. "Abstract. For Nestorius, the language of the exchange of properties was generally suspect, and often odious. HVr6j.qR q}|HHOil$!R3Bok2'?ad #BHQ"Z7+:sGi iU`cVAwy2ZDOKu*&4Yd? WebCyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. Lx0d`U}rY @ v Qe` v6SG 1>} Z` mN | endstream endobj 67 0 obj 178 endobj 44 0 obj << /Type /Page /Parent 41 0 R /Resources << /Font << /F0 45 0 R /F1 48 0 R >> /ProcSet 64 0 R >> /Contents [ 50 0 R 52 0 R 54 0 R 56 0 R 58 0 R 60 0 R 62 0 R 65 0 R ] /Thumb 29 0 R /MediaBox [ 0 0 596 851 ] /CropBox [ 0 0 596 851 ] /Rotate 0 >> endobj 45 0 obj << /Type /Font /Subtype /TrueType /Name /F0 /BaseFont /TimesNewRoman,Bold /FirstChar 32 /LastChar 255 /Widths [ 250 333 555 500 500 1000 833 278 333 333 500 570 250 333 250 278 500 500 500 500 500 500 500 500 500 500 333 333 570 570 570 500 930 722 667 722 722 667 611 778 778 389 500 778 667 944 722 778 611 778 722 556 667 722 722 1000 722 722 667 333 278 333 581 500 333 500 556 444 556 444 333 500 556 278 333 556 278 833 556 500 556 556 444 389 333 556 500 722 500 500 444 394 220 394 520 778 500 778 333 500 500 1000 500 500 333 1000 556 333 1000 778 667 778 778 333 333 500 500 350 500 1000 333 1000 389 333 722 778 444 722 250 333 500 500 500 500 220 500 333 747 300 500 570 333 747 500 400 549 300 300 333 576 540 250 333 300 330 500 750 750 750 500 722 722 722 722 722 722 1000 722 667 667 667 667 389 389 389 389 722 722 778 778 778 778 778 570 778 722 722 722 722 722 611 556 500 500 500 500 500 500 722 444 444 444 444 444 278 278 278 278 500 556 500 500 500 500 500 549 500 556 556 556 556 500 556 500 ] /Encoding /WinAnsiEncoding /FontDescriptor 46 0 R >> endobj 46 0 obj << /Type /FontDescriptor /FontName /TimesNewRoman,Bold /Flags 16418 /FontBBox [ -250 -216 1165 1000 ] /MissingWidth 323 /StemV 136 /StemH 136 /ItalicAngle 0 /CapHeight 891 /XHeight 446 /Ascent 891 /Descent -216 /Leading 149 /MaxWidth 971 /AvgWidth 427 >> endobj 47 0 obj << /Type /FontDescriptor /FontName /TimesNewRoman /Flags 34 /FontBBox [ -250 -216 1165 1000 ] /MissingWidth 323 /StemV 73 /StemH 73 /ItalicAngle 0 /CapHeight 891 /XHeight 446 /Ascent 891 /Descent -216 /Leading 149 /MaxWidth 971 /AvgWidth 401 >> endobj 48 0 obj << /Type /Font /Subtype /TrueType /Name /F1 /BaseFont /TimesNewRoman /FirstChar 32 /LastChar 255 /Widths [ 250 333 408 500 500 833 778 180 333 333 500 564 250 333 250 278 500 500 500 500 500 500 500 500 500 500 278 278 564 564 564 444 921 722 667 667 722 611 556 722 722 333 389 722 611 889 722 722 556 722 667 556 611 722 722 944 722 722 611 333 278 333 469 500 333 444 500 444 500 444 333 500 500 278 278 500 278 778 500 500 500 500 333 389 278 500 500 722 500 500 444 480 200 480 541 778 500 778 333 500 444 1000 500 500 333 1000 556 333 889 778 611 778 778 333 333 444 444 350 500 1000 333 980 389 333 722 778 444 722 250 333 500 500 500 500 200 500 333 760 276 500 564 333 760 500 400 549 300 300 333 576 453 250 333 300 310 500 750 750 750 444 722 722 722 722 722 722 889 667 611 611 611 611 333 333 333 333 722 722 722 722 722 722 722 564 722 722 722 722 722 722 556 500 444 444 444 444 444 444 667 444 444 444 444 444 278 278 278 278 500 500 500 500 500 500 500 549 500 500 500 500 500 500 500 500 ] /Encoding /WinAnsiEncoding /FontDescriptor 47 0 R >> endobj 49 0 obj 1264 endobj 50 0 obj << /Filter /FlateDecode /Length 49 0 R >> stream Origens Hermeneutic in Historical Context. James O. Duke (Atlanta: Society of Biblical Literature, 2009), 1:174-78. However, church historians have long since recognized that this distinction is neither wholly accurate nor helpful in exegetical studies. 0000007102 00000 n THE TRIAL OF EUTYCHES: A NEW INTERPRETATION, Catholicity and Heresy in the Early Church - Mark J. Edwards, Compare and contrast the theological schools of Alexandria and Antioch. 0000007081 00000 n On the other hand, Gnostic interpreters often denigrated Mosaic Law by ascribing it to an inferior deity, compelling Christians to defend the inspiration and authority of the Old Testament. 0000008544 00000 n Cyril of Alexandria was not only one of the finest Christian theologians of his day, he also stands out in the ranks of the greatest patristic writers of all generations as perhaps the most powerful exponent of Christology the church has known. [23] But the reason for this is historical rather than anthropological. "The Council of Chalcedon 451: In Search of a Balanced and Nuanced Christology," in Seven Icons of Christ: Introduction to the Oecumenical Councils. [17] All of these laws, however, were in some sense an expression of Gods unchanging moral will. Resumen: Cirilo de Alejandra no slo fue uno de los mejores telogos cristianos de su poca, sino que tambin se destaca en las filas de los ms grandes escritores patrsticos de todas las generaciones, como quiz el ms poderoso exponente de la cristologa que la Iglesia haya conocido. For Ariu s Christ was a creature, generated It would be a mistake to say that the literal sense of a text was irrelevant for Origen; rather, discerning the literal sense was the necessary means by which one could attain the spiritual sense. (LogOut/ 0000008565 00000 n 0000003186 00000 n In spite of some of his more idiosyncratic conclusions, Origen developed an exegetical method that would have a profound impact on subsequent theologians. I strongly [6] Karlfried Froehlich, Biblical Interpretation in the Early Church (Philadelphia: Fortress Press, 1984), 15-16. Such aberrations in theology persuaded his own bishop Demetrius to denounce him as a heretic, and many of Origens views would be condemned in AD 553 at the Fifth Ecumenical Council in Constantinople. MBA is a two year master degree program for students who want to gain the confidence to lead boldly and challenge conventional thinking in the global marketplace. Antiochene theology Quick Reference A modern designation for a style of theology associated with the Church at Antioch, contrasted with Alexandrine theology. exams to Degree and Post graduation level. According to Marcion, the material world was created by an inferior deity known as a Demiurge, who revealed himself to the Hebrews and gave them a law of strict retributive justice. Grace is the essence of Sinai, but it is veiled until Calvary. Such a categorization would overlook the dual aspect of every text of Scripture. Edwards also questions the common assumption that Origen held to a doctrine of the pre-existence of the soul. I was already a teacher by profession and I was searching for some B.Ed. [2] Henning Graf Reventlow, History of Biblical Interpretation, trans. This sets up another important distinction in Origens conception of Mosaic Lawnamely, that between the ceremonial law and the moral law. 0000001216 00000 n [25], Third, Origen does not argue that the letters proper function is to kill. In other words, En sus cartas contra Nestorio, Cirilo no slo defiende el ttulo de Theotokos contra acusaciones de que estaba reviviendo la hereja del Apolinarianismo, pero l niega la genuina legitimidad del uso de esquemas cristolgicos alternativos, tales como la asociacin de personas, de la que haban hablado los pensadores antioqueos. Dr. Pittenger's Criticism of the Alexandrine Christology.-In one place Dr. Pittenger admits that the Alexandrine and the Antiochene are two legitimate ways of thinking on the Person of our Lord, and that each of them will have adherents and admirers all the time. This is why Origen can speak of Christian baptism as the spiritual equivalent of circumcision (Calvinists were not the first to make this connection!). In response to these teachings of Marcion, Origen defended the positive value and continuing relevance of Mosaic Law for Christians. WebCompatibility of Antiochene and Alexandrian Christology - Read online for free. May 30, 2018 by Kyle Dillon 2 Comments. In other words, Thus, like his predecessors Philo and Clement, Origen believed that the essence of Mosaic Law is also found in natural law. Cirilo insiste en que Mara, la madre de Dios, debe ser llamada Theotokos. Make note of their respective leaders and methodologies, The Christology of the Coptic Orthodox Church, Conditioning Christology in the Early Church, Church History Lesson 17 -Christological Controversies to Chalcedon (451, The Result of the Christological Debate in the Council of Chalcedon, Christological Heresies Related to the Person and Natures of Jesus -Hammons.docx, Appealing to Creed: Theodore of Mopsuestia and Cyril of Alexandria, LOGOS-SARX CHRISTOLOGY AND THE SIXTH-CENTURY MIAENERGISM, The Mystery of the Incarnation: Towards a Reconciliation of Cyril and Nestorius, Divine Suffering & the Christological Vocabularies of St Cyril. Hb```5x(1a.@qgUn+870p005x@g2b)(| OL I will show how the distinction between law and gospel in his Commentary on Galatians favors the discontinuity of Mosaic Law. In their Christology they stressed the divinity of Christ. Thomas Scheck (Washington, D.C.: The Catholic University of America Press, 2002), 1-2. Christ had two natures. Nestorio sostuvo que el trmino Theotokos no hizo justicia al hecho de que, en sentido Eirini ARTEMI, The rejection of the term Theotokos by Nestorius of Constantinople and the refutation of his teaching by Cyril of Alexandria De Medio Aevo 2 (2012 / 2) ISSN-e 2255-5889 126 estricto, Mara no fue la madre de Dios, sino la madre del hombre a quien la fe cristiana reconoce como divino, y por eso lo llama Dios. WebThe Antiochenes looked at Scripture for moral improvement; the Alexandrians sought theosis through contemplative reading. At the same time, Origens eschatology suggests that the body is a mere stepping stone to a higher reality, one in which we enjoy immediate communion with God unencumbered by carnal habits like eating and drinking.[10]. [] Note: this is the second part of a paper originally written for a class on the History of Biblical Interpretation at Westminster Theological Seminary in Philadelphia. WebThe Alexandrian and Antiochian Christological Thoughts1 Many scholars attribute the problem of the Christological formula concerning the nature of Christ "Mia-physis and Dyophyses" to the controversy between the Alexandrian and the Antiochian theology.
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difference between alexandrian and antiochene christology pdf